Once, I told my Buddhist father that his non-attachment philosophy was senseless. I said, “Don’t you love Mom?” He carried on about the beauty of unencumbered clarity and the murder of the ego, making no counterpoint to my attack. Alas, I was left to wonder, what’s with this detachment mumbo-jumbo?

Reading Orwell’s essay, Reflections on Gandhi, I was struck by these remarks about the psychological roots of saintliness: “the main motive for ‘non-attachment’ is a desire to escape from the pain of living, and above all from love, which, sexual or non-sexual, is hard work.” I felt a small, less-than-holy, triumph over my father upon reading this. But then it occurred to me that I didn’t agree. Selfishness as the main motivation for saintliness? Um, no. While the essay’s argument is thorough, it still comes down to a rather moralistic attack on Gandhi. I like Gandhi. Non-violence, truth, simplicity… I still believe in spiritual heroes. And I believe in my dad, and he loves my mom, and kumbaya.

Of course, I couldn’t help cuddling up to this line: “No doubt alcohol, tobacco, and so forth, are things that a saint must avoid, but sainthood is also a thing that human beings must avoid.” Yes, Orwell, we are imperfect. Amen, it’s happy hour.

2 Responses to “Detachment, love, imperfection”

  1. Eric Says:

    Interesting. Gandhi’s non-attachment certainly seems to be an extreme form, at least as Orwell depicts it. I guess I don’t think practicing non-attachment for the good of yourself or the world *must* result in asceticism. There’s always the Buddhist injunction to take the middle way. And yeah … was it Kant who proved that beer is a moral good? I know someone did …

  2. cdccdc Says:

    Ahh, yes, we must draw a line between deprivation and non-attachment, I suppose… Enjoyment is not, entirely, for the ego anyway, is it? Personal happiness, in some way, contributes to the greater good… And so, we’re back to beer again. No idea about Kant, but… why not? Hurray for a nibble of self-serving philosophy.


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